This hymn can be used in devotional service to the triple headed Goddess or can be used as an opening for other rites. This rite is done weekly by DCA106 Confederates at the main Nexion along with other daily, weekly, and monthly rites. Each confederate personally imbues a quartz and it is placed upon HER main altar at her Lotus feet to keep a constant connection to all Confederates and the Mother of Physis. This rite is designed to call upon the Motherly aspects of the feminine but also the entirety of the tripartite feminine. In this whole aspect she can be seen as a Mother of causal nature a Queen of the earth. There are many ways to understand this feminine tripartite for example the three aspects of Hecate are usually described as a heavenly (Selene), earthly (Artemis), and cthonic (Persephone). In 7FW terms this can be described as heavenly (Davcina), earthly (Baphomet), and cthonic (Azanigin) but of course we can shift these around and line them up differently but its not so important to worry about these causal human perceived aspects. What is important is to realize the diverse traits of the entire Muliebral Feminine. We see this triple headed Goddess as the Mistress or Queen of the Earth just as Satanas or Noctulius can be seen as her brother or consort very similar to the relationship of the Norse Freya and Freyr. These archetypes and forces are a lot older than the names Satan and Baphomet but these names can be used to activate their “darker” aspects. Nature or Physis does not operate in a way that can be described in human words or mortal morality, the words dark and light or “good” and ‘Evil” are simply inadequate and misleading. As Theos or Krshna and Radhe are seen as the male and female sides of the Acausal the triple headed Goddess can be seen as the female side of the causal. Physis or Nature was generally seen as a female, the Greeks called her Physis and worshiped her as a sort of time and nature Goddess. The names chosen in Greek at the end are 106 in number this represents the number of Azanigin she is the 10th Atu and the 6th pathway. These names appear in the Greek Magical Papyri (PGM) as various names for Hecate a couple examples being Agia and Physis. One can begin to understand the triple headed Goddess by studying the meanings of these names. The names are as diverse as the aspects of the entire Feminine. The names chosen relate specifically to her three aspects of Mother of Physis and nature, the earthly huntress, and her Cthonic or underworld aspects. Some have drawn the connection between Hecate and Baphomet we agree with this correspondence but we also see that she has various aspects we see Baphomet as the same as her Artemis earthy aspect. Just as the 7FW holds Baphomet as their Queen of the Earth we choose to see her in her complete triple headed aspect and we use the name Azanigin and Aktal maka more frequently than Baphomet this has become our particular tradition.
One can make offerings and incorporate any symbols or particular methods that refelct their own tradition. You can use this rite to call on a specific aspect of the Muliebral but it really is designed to call upon the entire Feminine Tripartite. We use this rite weekly to keep the Nexion to HER open and connected to each confederate. Offerings are made and a deep meditation follows the vibration of the Numinous names. This is a way for us to stay rooted in the goal to get back to the Muliebral aspects of nature and restore the Earth Mother to her rightful throne. We ask nothing specific of her in these rites we listen to what she chooses to bestow and we offer blood, flowers, and benedictions etc. She is the mother of the Draugr and other earth related beings and holds sway over childbirth and the life, Nythra gets you in the moments of death. The Lord and Lady or Satanas and Baphomet or whatever names you choose to use are the intermediaries between us and THEM. Through Baphomet/Azanigin we bring them back to earth and call out to them and through Satanas they act and get to us. In this way these two are the swords or wands of the Nekhala. The Dark Gods act through Them. The Tow can be seen as the map of this process. The Gods act through Saturn which makes its way through the tree and out through the Moon is enacts upon the Causal plane, in the same way one can dissolve by going up. When the serpent strikes down it creates and when it coils back up all is destroyed. So with this said the Lord and Lady are the ones who govern or rule the tree, they are the keyholders the doorways to Them and from Them to us. In the meditation that usually follows the 106 Numinous names we usually chant in devotion of Azanigin in her triple headed form. We do this using mala beads with 106 beads and use the DCA106 Numinous mantra: AGIA H AZANIGIN AMA H AKTAL MAKA, which is a chant that taps into the coven energies as well as call upon Azanigin in her motherly aspects and Nature and Physis aspects. Various plants, herbs and substances are sacred to the various aspects and masks of the Goddess but Azanigin in her triple form is the mother of all things causal and earthly. She is the mother of nature and is heavily tied to the spirits of nature (Dearg Dul/Eulalia), as well as the essences that inhabit animals and plants. Dogs, Cats, and Serpents are especially linked to her and are usually drawn to her altar space, idols, etc. She is one third of the demiurgic equation and is extremely fond of all Numinous beings especially those that live according to Wyrd and scream out to her in honest devotion. She is the Queen of earthly pleasures but also the queen of nightmares. When called upon in earnest she will come and strip all dross from your life. In DCA106 we frequently use her early on for this purpose of harsh initiation and assisted culling of dross in ones life. This is a vampiric pastime and is almost always painful but needed. The triple headed Goddess represents the entire Acausal Muliebral potency within the Causal realm.
Agia H Azanigin Ama H Aktal Maka
Agia H Azanigin, Agia H Baphomet, Agia H Davcina
Agia Agia Agia H Datkat!
ORPHIC HYMN TO HECATE:
I call Einodian Hecate, lovely Dame,
Of earthly, wat’ry, and celestrial frame,
Sepulchral, in saffron veil array’d,
leas’d with dark ghosts that wander thro’ the shade,
Persian, unconquerable huntress, Hail!
The worlds Key-Bearer never doomed to fail;
On the rough rock to wander three delights,
leader and nurse be present to our rites,
propitius grand our just desires success,
accept our Homage, and the incense bless.
ORPHIC HYMN TO PHYSIS:
Physis, all parent, ancient, and divine, O Much-mechanic mother, art is thine;
Heav’nly, abundant, venerable queen, in ev’ry part of thy dominions seen.
Untam’d, all-taming, ever splendid light, all ruling, honor’d, and supremly bright.
Immortal, first-born [Protogeneia], ever still the same, nocturnal, starry, shining, glorious dame.
Thy feet’s still traces in a circling course, by thee are turn’d, with unremitting force.
Pure ornament of all the pow’rs divine, finite and infinite alike you shine;
To all things common and in all things known, yet incommunicable and alone.
Without a father of thy wond’rous frame, thyself the father whence thy essence came.
All-flourishing, connecting, mingling soul, leader and ruler of this mighty whole.
Life-bearer, all-sustaining, various nam’d, and for commanding grace and beauty fam’d.
Justice, supreme in might, whose general sway the waters of the restless deep obey.
Ætherial, earthly, for the pious glad, sweet to the good, but bitter to the bad.
All-wife, all bounteous, provident, divine, a rich increase of nutriment is thine;
Father of all, great nurse, and mother kind, abundant, blessed, all-spermatic mind:
Mature, impetuous, from whose fertile seeds and plastic hand, this changing scene proceeds.
All-parent pow’r, to mortal eyes unseen, eternal, moving, all-sagacious queen.
By thee the world, whose parts in rapid flow, like swift descending streams, no respite know,
On an eternal hinge, with steady course is whirl’d, with matchless, unremitting force.
Thron’d on a circling car, thy mighty hand holds and directs, the reins of wide command.
Various thy essence, honor’d, and the best, of judgement too, the general end and test.
Intrepid, fatal, all-subduing dame, life-everlasting, Parca, breathing flame.
Immortal, Providence, the world is thine, and thou art all things, architect divine.
O blessed Goddess, hear thy suppliant’s pray’r, and make my future life, thy constant care;
Give plenteous seasons, and sufficient wealth, and crown my days with lasting, peace and health.
DCA106 HECATE/AZANIGIN HYMN:
We call upon the serpent hooded goddess
ssssss, 106 ssssss, triple headed, triple faced, the bull,
the dog, the stygian snake,
All nurturing, all giving, all guarding,
take our blood straight from the living,
and bring us boundless harvest,
She-wolf, the black bitch, girt with flaming serpents,
spinner of Webs, Mother of fate,
Agia H Hecate!
Titan born, oh ancient goddess,
arrow shooter, psychopompos,
Somber Queen and Serpent coiled,
Your will be done, In Azoth boiled.
Numinous is she Agios!
106 NUMINOUS NAMES OF HECATE (vibrate or sing):
ARKUIA, NEKUIA, ABRONOE, NYCHIA, KLEIDOUCHOS, PYRIDRAKONTO ZONOS,
ENODIA, KYON MELAINA, CTHONIA, TARTAROUCHOS, LYKO, STRATELATIS,
PAIONIOS, PERSIA, PRESBEIRA, SKOTIOS, BRIMO, DEICHTEIRA, EIDOLIOS, AGIA,
INDALIMOS, OKSYBOE, CHAROPOS, PANGAIOS, SOTEIRA, KLOTHAIE, PANDOTEIRA, AGLAOS, ABRONOE, LIPAROPLOKAMOS, DIADALOS, LOCHIAS, DRAKAIN,
IOCHEAIRA, NYKTOPHANEIA, TRIKARANOS, THRINAKIA, TRIODITIS, DASPLETIS,
TRIONYMOS, PHOBEROS, KERATOPIS, KUNOLYGMATOS, LYKAINA,
PAGGENNETEIRA, LAMPADIOS, PHAETHO, ASTRODIA, DADOUCHOS, OURANIA,
PYRIPNOOS, TETRAODITIS, LIMENITIS, NERTERIOS, AIONOS, ORIPLANOS, BUTHIOS, SKOTIA, BASILEIA, DEINOS, PANOPAIA, PARTHENOS, TAURODRAKAINA,
KRATAIOS, IPPOKYON, GIGAESSA, MEDEOUSA, ADMETOS, PHROUNE, HEGEMOYE,
REKSIPYLE, BOOPIS, RESKICHTHON, PASIMEDEONSA, DESPOINA, NYKTIBOOS,
KALLIGENIA, KEROEIS, GENETEIRA, PHYSIS, PAMMETOR, AENAOS, AIDONAIA, OPHEOPLOKAMOS, AIMOPLOTIS, ZONODRAKONTIS, THANATEGOS, ATHANATOS, KYON, KARDIODAITOS, PHTHORENES, SARKOPHAGOS, AOROBOROS,
KAPETOKTYPOS, OISTROPLANEIA, DAMNOMENEIA, TRIKTYPOS, TRIPTHOGGOS,
TRIAUCHENOS, ELAPHEBOLOS, PANTHREPHO, PASIKRATEIA, PYRIBOULOS,
PHYLAKE, TLETE, PHOS.
Orphic Hymns – Thomas Taylor.
Greek Magical Papyri (PGM).
2018 ERA HORRIFICUS